From ancient times until the present, Jerusalem has been one of the most sought after cities in the world. It continues to be so. Today, perhaps more than any other time in history, people, groups, and nations dispute whom Jerusalem should belong to. It seems that internationally speaking, all eyes are on Jerusalem.
Many Believers think that the Tanakh (Old Testament) is all about the law, whereas the Brit Chadashah (New Testament) is all about grace, which they consider the antithesis of the Law. While it is true that grace is evident in the New Covenant, grace did not just appear with the coming of Yeshua (Jesus).
About 150 years after David was king over Israel, God called the Hebrew prophet Elisha to be Elijah’s main disciple and successor. When Elijah had come on the scene, Israel had fallen into a state of extreme apostasy under the leadership of Queen Jezebel and King Ahab, as well as their forerunners.
Chayei Sarah (Life of Sarah) Genesis 23:1–25:18; 1 Kings 1:1–31; 1 Peter 3:1–7 “And the life of Sarah [Chayei Sarah חַיֵּי שָׂרָה] was a hundred and seven and twenty years; …
On Simchat Torah (Joy of the Torah), the Jewish People sing and dance but are missing the very essence of the Word they so desperately seek—Messiah Yeshua (Jesus).
The Suffering and Exaltation of the Messiah
Israel’s Redeemer and a Light to the Nations
The Servant’s Obedience
The Rejected Cornerstone
Delivered Out of the Jaws of Death
Risen from the Grave
Exalted to God’s Right Hand
A Promised Ruler From Bethlehem
The Sign of Immanuel
To Us a Child Is Born
God’s Anointed Ruler and Son
The Branch From Jesse
The Seventy “Sevens”
The Divine Visitation to the Temple
The World Ruler from the Tribe of the Lion of Judah
The Coming of Zion’s King
Mourning for the One They Pierced
The Exalted Son of Man
The New Covenant
The Servant’s Mission and Calling
Born of the seed of woman
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